Tuesday, October 29, 2013

Susan B. Anthony


Susan Brownell Anthony (February 15, 1820 – March 13, 1906) was a prominent American civil rights leader who played a pivotal role in the 19th century women's rights movement to introduce women's suffrage into the United States. 

She was co-founder of the first Women's Temperance Movement with Elizabeth Cady Stanton as President. She also co-founded the women's rights journal, The Revolution. She traveled the United States and Europe, and averaged 75 to 100 speeches per year. She was one of the important advocates in leading the way for women's rights to be acknowledged and instituted in the American government.

Susan B. Anthony was born to Daniel Anthony (1794–1862) and Lucy Read (1793–1880) and raised in West Grove, Adams, Massachusetts. She was the second oldest of seven children. One brother, publisher Daniel Read Anthony, would become active in the anti-slavery movement in Kansas, while a sister, Mary Stafford Anthony, became a teacher and a woman's rights activist. Anthony remained close to her sisters throughout her life.

Anthony's father Daniel was a cotton manufacturer and abolitionist, a stern but open-minded man who was born into the Quaker religion.  He did not allow toys or amusements into the household, claiming that they would distract the soul from the "inner light." Her mother, Lucy, was a student in Daniel's school; the two fell in love and agreed to marry in 1817, but Lucy was less sure about marrying into the Society of Friends (Quakers). Lucy attended the Rochester women’s rights convention held in August 1848, two weeks after the historic Seneca Falls Convention, and signed the Rochester convention’s Declaration of Sentiments. Lucy and Daniel Anthony enforced self-discipline, principled convictions, and belief in one's own self-worth.

Anthony was forced to end her formal studies because her family, like many others, was financially ruined during the Panic of 1837. Their losses were so great that they attempted to sell everything in an auction, even their most personal belongings, which were saved at the last minute when Susan's uncle, Joshua Read, stepped up and bid for them in order to restore them to the family.

In 1839, the family moved to Hardscrabble, New York, in the wake of the panic and economic depression that followed. That same year, Anthony left home to teach and pay off her father's debts. She taught first at Eunice Kenyon's Friends' Seminary, and then at the Canajoharie Academy in 1846, where she rose to become headmistress of the Female Department. Anthony's first occupation inspired her to fight for wages equivalent to those of male teachers, since men earned roughly four times more than women for the same duties.

In 1849, at age 29, Anthony quit teaching and moved to the family farm in Rochester, New York. She began to take part in conventions and gatherings related to the temperance movement. In Rochester, she attended the local Unitarian Church and began to distance herself from the Quakers, in part because she had frequently witnessed instances of hypocritical behavior such as the use of alcohol amongst Quaker preachers. As she got older, Anthony continued to move further away from organized religion in general, and she was later chastised by various Christian religious groups for displaying irreligious tendencies. By the 1880s, Anthony had become agnostic.

In the era before the American Civil War, Anthony took a prominent role in the New York anti-slavery and temperance movements. In 1836, at age 16, Susan collected two boxes of petitions opposing slavery, in response to the gag rule prohibiting such petitions in the House of Representatives. In 1849, at age 29, she became secretary for the Daughters of Temperance, which gave her a forum to speak out against alcohol abuse, and served as the beginning of Anthony's movement towards the public limelight.

In late 1850, Anthony read a detailed account in the New York Tribune of the first National Women's Rights Convention in Worcester, Massachusetts. In the article, Horace Greeley wrote an especially admiring description of the final speech, one given by Lucy Stone. Stone's words catalyzed Anthony to devote her life to women's rights. In the summer of 1852, Anthony met both Greeley and Stone in Seneca Falls. In 1851, on a street in Seneca Falls, Anthony was introduced to Elizabeth Cady Stanton by a mutual acquaintance, as well as fellow feminist Amelia Bloomer. Anthony joined with Stanton in organizing the first women's state temperance society in America after being refused admission to a previous convention on account of her sex, in 1851. Stanton remained a close friend and colleague of Anthony's for the remainder of their lives, but Stanton longed for a broader, more radical women's rights platform. Together, the two women traversed the United States giving speeches and attempting to persuade the government that society should treat men and women equally.

Anthony was invited to speak at the third annual National Women's Rights Convention held in Syracuse, New York in September 1852. She and Matilda Joslyn Gage both made their first public speeches for women's rights at the convention.

In 1856, Anthony further attempted to unify the African-American and women's rights movements when, recruited by abolitionist Abby Kelley Foster, she became an agent for William Lloyd Garrison's American Anti-Slavery Society of New York. Speaking at the Ninth National Women’s Rights Convention on May 12, 1859, Anthony asked "Where, under our Declaration of Independence, does the Saxon man get his power to deprive all women and Negroes of their inalienable rights?"

On January 8, 1868, Anthony first published the women's rights weekly journal The Revolution. Printed in New York City, its motto was: "The true republic—men, their rights and nothing more; women, their rights and nothing less." 

On November 18, 1872, Anthony was arrested by a U.S. Deputy Marshal for voting in the 1872 Presidential Election two weeks earlier. She was tried and convicted seven months later, despite the stirring and eloquent presentation of her arguments that the recently adopted Fourteenth Amendment, which guaranteed to "All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside. No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws." 

The privileges of citizenship, which contained no gender qualification, gave women the constitutional right to vote in federal elections. Her trial took place at the Ontario County courthouse in Canandaigua, New York, before Supreme Court Associate Justice Ward Hunt. Justice Hunt refused to allow Anthony to testify on her own behalf, explicitly ordered the jury to return a guilty verdict, refused to poll the jury afterwards, and read an opinion he had written before the trial even started. 

Before retiring, Anthony was asked if all women in the United States would ever be given the right to vote. She replied by stating, "it will come, but I shall not see it...It is inevitable. We can no more deny forever the right of self-government to one-half our people than we could keep the Negro forever in bondage. It will not be wrought by the same disrupting forces that freed the slave, but come it will, and I believe within a generation." "Failure is impossible" were the words she left with her "girls" to encourage them on in the long discouraging struggle ahead. Fourteen years after Anthony's death, following assiduous campaigning, women were given the right to vote on August 26, 1920, by the nineteenth amendment to the constitution.

Saturday, October 5, 2013

Theda Bara


To be good is to be forgotten.  
I'm going to be so bad I'll always be remembered.
Theda Bara (July 29, 1885 – April 7, 1955) was an American silent film and stage actress.

Bara was one of the most popular actresses of the silent era, and one of cinema's earliest sex symbols. Her femme fatale roles earned her the nickname The Vamp (short for vampire). Bara made more than 40 films between 1914 and 1926, but most are now lost due to a fire that destroyed the majority of her films in 1937. After her marriage to Charles Brabin in 1921, she made two more feature films and retired from acting in 1926. Bara never appeared in a sound film.

She was born Theodosia Burr Goodman in the Avondale section of Cincinnati, Ohio. Her father was Bernard Goodman (1853–1936),[2] a prosperous Jewish tailor born in Poland. Her mother, Pauline Louise de Coppett (1861–1957), was born in Switzerland.

Bara attended Walnut Hills High School, graduating in 1903. After attending the University of Cincinnati for two years, she moved to New York City in 1908. She made her Broadway debut in The Devil (1908).